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’ The King argues that none of these things are the chariot but the aggregate of such physical parts composed in certain ways is conventionally understood as a chariot. Your Majesty has rightly grasped the meaning of "chariot." And just even so it is on account of all those things you questioned me about (the thirty-two kinds of organic matter in a human body, and the five constituent elements of being) that I come under the generally understood term, the designation in common use, of "Nâgasena.For it was said, Sire, by our Sister Vagirâ in the presence of the Blessed One: '"Just as it is by the condition precedent of the co-existence of its various parts that the word 'chariot' is used, just so is it that when the Skandhas are there we talk of a 'being .'"' Individual beings are without a permanent essence and are simply combinations of material and immaterial processes, subject to change at every moment, that are designated a name for matters of convenience.She was confronted by Mara while meditating and asked about the origin and creator of her "Being", i.e., her soul. " Then it occurred to her: "This is Mara the Evil One, who has recited the verse desiring to arouse fear, trepidation, and terror in me, desiring to make me fall away from concentration." Then the bhikkhuni Vajira, having understood, "This is Mara the Evil One," replied to him in verses: 35. It's only suffering that comes to be, Suffering that stands and falls away.
Please help to establish notability by citing reliable secondary sources that are independent of the topic and provide significant coverage of it beyond a mere trivial mention.“Then Mara the Evil One, desiring to arouse fear, trepidation, and terror in the bhikkhuni Vajira, desiring to make her fall away from concentration, approached her and addressed her in verse: 34. The person Mara seeks to concede as having a metaphysically substantial or permanent essence is only an aggregation of processes, some of which are material (rūpa) and some which are non-material (arūpin).These material and immaterial processes make up the five aggregates (skandhas) which are body, feeling, perception, disposition to actions and consciousness.So to be sure that we tend to all the millionaire match that other people desire, found.give them a fantastic push and throw them little victories to assure they’re interested.
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The simile also relates to other strands within Buddhist thought which are explored further in the Milindapanha such as the idea of dependent origination and impermanence.