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In light of the recent US Supreme Court ruling on gay marriage, we have seen a number of Muslim scholars reiterate the position of Islamic law on same-sex acts.What we have not seen much of, however, is reasoning explaining why Islamic law prohibits same-sex acts.But, implicit in this argument is the idea that private behavior, namely whether or not women have abortions, has significant consequences for the public good.

Even secular law regulates some of what people do behind closed doors.I will not address the claim here mostly because the claim itself is so implausible and confused, frankly, that it hardly deserves recognition, let alone rebuttal.Typically, those who claim that Islamic law accommodates gay sex argue by radically redefining Islamic law and the methodology of Islamic jurisprudence and exegesis.Even in US political debates on the “War on Drugs,” both the “liberal” and “conservative” side acknowledge the negative societal impact of drugs.They just disagree on what is the best way for the state to regulate and curb drug use, i.e., whether to criminalize it outright or impose government programs to treat drug abusers and discourage drug use in the population.